- Department: Philosophy
- Module co-ordinator: Prof. Gregory Currie
- Credit value: 20 credits
- Credit level: M
- Academic year of delivery: 2021-22
A module suitable for all students, including those with no background in philosophy, with an interest in theories of the nature, practice, and reception of the arts. Of particular relevance to students of art history, image and screen media, drama, and literature. Philosophically based, it draws on ideas from cognitive linguistics, psychology, anthropology, and archaeology.
Occurrence | Teaching period |
---|---|
A | Spring Term 2021-22 |
Through the twentieth century a number of very different intellectual movements sought to separate works of literary, dramatic, filmic and pictorial art from their circumstances of production, some of them driven by an apparently rigorous formalism, distrust of the idea of an artist’s intentions, or theories according to which language provides “encoded” meaning. In recent decades, a number of developments across the disciplines have challenged these outlooks and paved the way for a quite different approach to the arts: work on “mind reading” in psychology, on interpersonal mirroring processes in neuroscience, on the role of pragmatics in linguistics and on “honest signalling” in evolutionary theory. These and other developments have demystified the idea of intention and its relation to action, a subject on which philosophers have devised powerful and explanatory theories. In the light of these developments, we can rethink the relation between the things we make, including such things as narratives, symphonies, sculptures and images, and the ways in which we make them.
The module will introduce key ideas from these fields, review the recent history of the debate over art and intention, and then focus on a small number of areas where ideas of mind, intention and making challenge some of our intuitive ideas about the value of artworks and works of “everyday aesthetic” interest. These are (1) the value of authenticity and the problem of fakes and forgeries; (2) the nature and significance of style and its relation to the way our behaviour expresses our personal characteristics; (3) the expression of emotions and attitudes in art; (4) the relation of such “mechanical” devices of representation as cameras and digital technologies to the “hand made” arts of painting and drawing, and the challenge they pose to more traditional accounts of the relation between the work and the intention-guided action of the artist.
By the end of this module students should be able to
Task | Length | % of module mark |
---|---|---|
Essay/coursework The Arts and the Mind |
N/A | 100 |
None
The 750-word formative essay plan is due on Monday, Week 8 of Spring Term.
The 4,000-word summative essay is due on Monday, Week 1 of Summer Term.
Task | Length | % of module mark |
---|---|---|
Essay/coursework The Arts and the Mind |
N/A | 100 |
Feedback on the formative assessment will be given before the end of term.
Feedback on the summative assessment will be given four weeks after submission.
Svetlana Alpers, (1987) Style is what you make it, in B. Lang (ed) The Concept of Style. Cornell Greg Currie, (2010) Art and the anthropologists. In Shimamura, A., ed., Aesthetic Science Oxford University Press. Greg Currie, (2021) Style and the agency in art, forthcoming in S Sedivy (ed) Art, Representation, and Make-Believe: Essays on the Philosophy of Kendall L. Walton. Routledge, forthcoming. Anne Eaton & Ivan Gaskell, (2009). Do subaltern artifacts belong in museums? In J. Young & C. Brunk (Eds.), The ethics of cultural appropriation. Malden, MA: Wiley-Blackwell. Ellen Fridland, (2020) Skill’s psychological structures. Ethical Theory and Moral Practice.DOI: 10.1007/s10677-020-10132-w Jenefer Robinson, (1986) Style and personality in the literary work, Philosophical Review, available at https://www.jstor.org/stable/pdf/2185429.pdf Yiroko Saito, (2010) Everyday Aesthetics, Oxford. Kendall Walton, (1970) Categories of art, in his Marvelous Images. Oxford University Press, 2008. Kendall Walton, (1987) Transparent pictures, in his Marvelous Images
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